The study of plant lore and agricultural customs of a people. In the fields of ETHNOMEDICINE and ETHNOPHARMACOLOGY, the emphasis is on traditional medicine and the existence and medicinal uses of PLANTS and PLANT EXTRACTS and their constituents, both historically and in modern times.
Systems of medicine based on cultural beliefs and practices handed down from generation to generation. The concept includes mystical and magical rituals (SPIRITUAL THERAPIES); PHYTOTHERAPY; and other treatments which may not be explained by modern medicine.
Material prepared from plants.
The study of the actions and properties of medicinal agents, often derived from PLANTS, indigenous to populations or ETHNIC GROUPS.
Plants whose roots, leaves, seeds, bark, or other constituent parts possess therapeutic, tonic, purgative, curative or other pharmacologic attributes, when administered to man or animals.
Montenegro was formerly part of the historic Kingdom of Yugoslavia. Following World War II, Montenegro was granted the status of a republic within YUGOSLAVIA. On May 21, 2006, the Republic of Montenegro held a successful referendum on independence and declared independence on June 3. The capital is Podgorica.
A series of actions, sometimes symbolic actions which may be associated with a behavior pattern, and are often indispensable to its performance.
An island republic of the West Indies. Its capital is Roseau. It was discovered in 1493 by Columbus and held at different times by the French and the British in the 18th century. A member of the West Indies Federation, it achieved internal self-government in 1967 but became independent in 1978. It was named by Columbus who discovered it on Sunday, Domingo in Spanish, from the Latin Dominica dies, the Lord's Day. (From Webster's New Geographical Dictionary, 1988, p338 & Room, Brewer's Dictionary of Names, 1992, p151)
Use of plants or herbs to treat diseases or to alleviate pain.
A plant genus of the family RHAMNACEAE. Members contain nummularogenin (a spirostane) and is the source of an edible fruit.
An organism of the vegetable kingdom suitable by nature for use as a food, especially by human beings. Not all parts of any given plant are edible but all parts of edible plants have been known to figure as raw or cooked food: leaves, roots, tubers, stems, seeds, buds, fruits, and flowers. The most commonly edible parts of plants are FRUIT, usually sweet, fleshy, and succulent. Most edible plants are commonly cultivated for their nutritional value and are referred to as VEGETABLES.
It is the study of social phenomena which characterize the learned, shared, and transmitted social activities of particular ethnic groups with focus on the causes, consequences, and complexities of human social and cultural variability.

Shamanism or science? (1/227)

The interconnection of the three organismic levels, metabolism, morphology, and biogeography, can now be amplified into a multipart architecture, introducing plant bioactivity through ethnobotany-oriented descriptions. Only via such an integrative model, the diverse organismic levels can be connected within a more holistic, realistic scheme. Construction of qualitative and quantitative models via evolutionarily conceived implantation into dahlgrenograms and Sporne indices, allows ethnobotany to acquire predictive validity. The coherence of such systems was demonstrated by comparison of the vast ethnobotanical Brazilian database by Pio Correa with relatively very minute databases referring to three Amazonian Indian societies.  (+info)

Use of medicinal plants and pharmaceuticals by indigenous communities in the Bolivian Andes and Amazon. (2/227)

OBJECTIVE: To investigate, by means of household surveys, the use of medicinal plants and pharmaceuticals in Apillapampa, a large Andean community of Quechua peasants, and in six small communities of Yuracare-Trinitario "slash-and-burn" cultivators of the National Park Isiboro-Secure (the NPIS) in the Bolivian Amazon. METHODS: A total of 12% of households in Apillapampa and nearly all households in the NPIS were interviewed about their use of medicinal plants and pharmaceuticals for treating illnesses. Informants were also asked to name any medicinal plants they knew. FINDINGS: In spite of the presence of a primary health care service (PHC) with medical doctor in Apillapampa, an equal number of informants used medicinal plants and pharmaceuticals. In the NPIS, the prevalent use of medicinal plants or pharmaceuticals in any community depended on the distance of the community from the nearest village and from a PHC with medical doctor (r = 0.85 and r = -0.96; both P = 0.05. The NPIS communities' knowledge of plants expressed as the average number of medicinal plants mentioned correlated positively and negatively with distance from the nearest village and use of pharmaceuticals, respectively (r= 0.95, P < 0.005 and r = -0.90, P < 0.05, respectively). CONCLUSION: The cultural importance of traditional medicine and the physical isolation of communities, both in general and from PHCs, are factors that influence the use of and knowledge about medicinal plants.  (+info)

The ethnobotanical study of local Mediterranean food plants as medicinal resources in Southern Spain. (3/227)

We studied medicinal and food plant species, recording an extraordinary number of species and uses in Castilla-La Mancha, Murcia and Valencia in Spain. Focusing on two demographically distinct regions - Castilla-La Mancha and Lower Segura Valley. A high proportion of the flora (20 to 30 %) is known for its medicinal properties, and, interestingly, a high number of medicinal-food plants (5 to 7 %) is recorded. The concept of "Local Food" involves the whole repertory of species that characterises the local diet (incl. local cultivars and non-cultivated gathered food plants). The number of food plant species varies between 15 and 25 % of the vascular flora, and for the gathered food plants (GFP) this decreases to a 3 to 8 %. Those GFP that are also used for medicinal purposes are only 2 to 4 % of the total vascular flora. The relevant plant families are very similar in relative numbers along the different areas: Compositae, Rosaceae and Umbelliferae, followed of Boraginaceae, Liliaceae, Cruciferae, and Caryophyllaceae. Chenopodiaceae, Polygonaceae and Gramineae are less uniformly represented or in lesser numbers. The high species diversity does not imply a general dietary relevance of this particular plant family. For instance Caryophyllaceae with a relatively low number of species comprises the "collejas" (Silene vulgaris) that have shown to be the more widely consumed species. Information regarding 145 species has been recorded. Among the Gathered Food Plant Species 81 are used in medicine, in double proportion than the cultivated food plants. 61 are orally administered, in the same form as food.  (+info)

Traditional herbal remedies used in the management of sexual impotence and erectile dysfunction in western Uganda. (4/227)

BACKGROUND: The utilisation of ethnobotanical indigenous knowledge is vital in male sexual reproductive health care delivery in western Uganda. Reproductive health care is the second most prevalent health care problem in Africa. However, this concept of reproductive health care has been focusing mainly on women disregarding men. Thus, some diseases such as sexual impotence and erectile dysfunction that deserve mention are regarded as petty though important in economic productivity, family stability and sexually transmitted diseases control including HIV/AIDS. OBJECTIVE: This study was carried out mainly to document medicinal plants used in the treatment of sexual impotence and erectile dysfunction disorders in western Uganda. METHODS: The medical ethnobotanical indigenous knowledge were collected by visiting traditional healers and documenting the medicinal plants used and other socio-cultural aspects allied with sexual impotence and erectile dysfunction. The methods used to collect the relevant information regarding the medicinal plants used included informal and formal discussions, field visits and focused semi-structured interviews. RESULTS: Thirty-three medicinal plants used in the management of sexual impotence and erectile dysfunction were documented and Citropsis articulata and Cola acuminata were among the highly utilized medicinal plants. CONCLUSION: From the researchers' point of view, the usage of herbal remedies in managing male sexual disorders is useful because of long cultural history of utilisation and the current renewed interest in natural products to sustain health globally. As a way recognising the values and roles of traditional medical knowledge in health care provision, further research into the efficacy and safety of herbal remedies in male sexual disorders is precious in Uganda and beyond. More so, the establishment of rapport between relevant government department in Ministry of Health, modern health workers through collaborative and networking ventures with traditional healers under close supervision and monitoring of herbal treatments is noble.  (+info)

Ethnobotanical study of medicinal plants used by the Jah Hut peoples in Malaysia. (5/227)

CONTEXT: An ethnobotanical study was carried out among the Jah Hut people who live in the central part of peninsular Malaysia. MATERIALS AND METHODS: The information on the medicinal plants was obtained from interview with a traditional medicinal man. The traditional uses and remedies were documented. The literature searches were carried out for the evaluation on the current status of investigations on these plants. RESULTS: In this study, we present 16 species of plants, which are commonly used among the Jah Hut people to cure some common diseases. DISCUSSION: This study is important to preserve the knowledge of medicinal plants used by Jah Hut people. The surveys of phytopharmacological literatures of these plants have great pharmacological and ethnobotanical significance.  (+info)

An exploratory ethnobotanical study of the practice of herbal medicine by the Akan peoples of Ghana. (6/227)

This exploratory ethnobotanical study took place in Kumasi, the capital city of the Asante, one of the Akan tribes. Data was collected using the multi-method approach of descriptive review, semi-structured interviews with traditional medical practitioners, and brief scientific review. Traditional Akan medicine is holistic and does not separate the physical world from the supernatural world. It is deeply rooted in traditional religion, with illness seen as a departure from the natural equilibrium. Traditional healers are either spiritually based or non-spiritually based. This study found the traditional knowledge of healing and use of medicinal plants is disseminated through generations by family members. However, the acquisition of academic qualifications is now a priority, and formal training is taking place in the workplace and a university. Techniques used in diagnosis and treatment consist of a fusion of traditional and biomedical methods. Treatment of hypertension was used as an example, with all practitioners recognizing hypertension's clinical signs and symptoms. Medicinal plants are predominantly wildcrafted and dispensed mainly by decoction, although prepared formulas are given. To prevent self-medication, patients are seen frequently. Scientific evidence validates the pharmacological actions of the medicinal plants. Public health care in Ghana is accessed by a cash and carry system that is only available to those who can afford it. Approximately 75 percent of the population depends on traditional medicine for primary health care. A national health insurance scheme was introduced in 2004, and it has been proposed that traditional medicine will be integrated into this new system.  (+info)

Herbs as a food and medicine source in Palestine. (7/227)

This article describes the broad ethno-botany and folk medicine in Palestine. It presents examples of different edible plants and their use by Palestinians in a host of manners, fresh, cooked and dried, both as foodstuffs and treatment of diseases and medical disorders. Their potential application as cancer chemopreventive agents needs to be a focus of research attention.  (+info)

Agricultural, domestic and handicraft folk uses of plants in the Tyrrhenian sector of Basilicata (Italy). (8/227)

BACKGROUND: Research was carried out into agricultural and domestic-handicraft uses in folk traditions in the Tyrrhenian sector of the Basilicata region (southern Italy), as it is typically representative of ethnobotanical applications in the Mediterranean area. From the point of view of furnishing a botanical support for the study of local "material culture" data was collected through field interviews of 49 informants, most of whom were farmers. RESULTS: The taxa cited are 60, belonging to 32 botanical families, of which 18 are employed for agricultural uses and 51 for domestic-handicraft folk uses. Data show a diffuse use of plants for many purposes, both in agricultural (present uses 14%; past uses 1%) and for domestic-handicraft use (present uses 40%; past uses 45%); most of the latter are now in decline. CONCLUSION: 60 data look uncommon or typical of the places studied. Some domestic-handicraft folk uses are typical of southern Italy (e.g. the use of Ampelodesmos mauritanicus for making ties, ropes, torches, baskets or that of Acer neapolitanum for several uses). Other uses (e.g. that of Inula viscosa and Calamintha nepeta for peculiar brooms, and of Origanum heracleoticum for dyeing wool red) are previously unpublished.  (+info)

Ethnobotany is the scientific study of the traditional knowledge, practices, and beliefs about plants held by a particular group of people or culture. It involves the documentation and analysis of the ways in which people use plants for medicinal, food, shelter, clothing, dye, ritual, and other purposes. The field of ethnobotany draws on anthropology, botany, ecology, chemistry, and geography to understand the complex relationships between human cultures and their plant resources.

Ethnobotanists may conduct fieldwork with communities to learn about their traditional plant use, documenting this knowledge through interviews, observations, and collections of plant specimens. They may also study the ecological and cultural factors that shape plant use and management, as well as the impacts of globalization, environmental change, and other forces on traditional plant knowledge and practices.

The information gathered through ethnobotanical research can have important implications for conservation, human health, and sustainable development. For example, traditional plant remedies may provide leads for the development of new drugs or therapies, while understanding the cultural significance of plants can help inform efforts to protect biodiversity and support the rights of indigenous peoples and local communities.

Traditional medicine (TM) refers to health practices, approaches, knowledge and beliefs incorporating plant, animal and mineral-based medicines, spiritual therapies, manual techniques and exercises, applied singularly or in combination to treat, diagnose and prevent illnesses or maintain well-being. Although traditional medicine has been practiced since prehistoric times, it is still widely used today and may include:

1. Traditional Asian medicines such as acupuncture, herbal remedies, and qigong from China; Ayurveda, Yoga, Unani and Siddha from India; and Jamu from Indonesia.
2. Traditional European herbal medicines, also known as phytotherapy.
3. North American traditional indigenous medicines, including Native American and Inuit practices.
4. African traditional medicines, such as herbal, spiritual, and manual techniques practiced in various African cultures.
5. South American traditional medicines, like Mapuche, Curanderismo, and Santo Daime practices from different countries.

It is essential to note that traditional medicine may not follow the scientific principles, evidence-based standards, or quality control measures inherent to conventional (also known as allopathic or Western) medicine. However, some traditional medicines have been integrated into modern healthcare systems and are considered complementary or alternative medicines (CAM). The World Health Organization encourages member states to develop policies and regulations for integrating TM/CAM practices into their healthcare systems, ensuring safety, efficacy, and quality while respecting cultural diversity.

"Plant preparations" is not a term with a specific medical definition in the field of medicine or pharmacology. However, it is commonly used to refer to various forms of plant material that have been prepared for medicinal use. This can include dried and powdered plant parts, such as leaves, roots, or flowers, as well as extracts or concentrates made from plants. These preparations may be used in traditional medicine or as the basis for modern pharmaceuticals. It is important to note that the safety, effectiveness, and quality of plant preparations can vary widely, and they should only be used under the guidance of a qualified healthcare provider.

Ethnopharmacology is a branch of pharmacology that focuses on the study of traditional medicines and their active components, as well as the cultural, historical, and social practices surrounding their use. It involves the interdisciplinary investigation of indigenous knowledge, beliefs, and customs related to medicinal plants and other natural remedies.

The main objectives of ethnopharmacology include:

1. Identifying and documenting traditional medicines and healing practices used by various cultures around the world.
2. Investigating the pharmacological properties and mechanisms of action of these traditional remedies, often through laboratory experiments and clinical trials.
3. Evaluating the safety, efficacy, and quality of traditional medicines to establish their potential therapeutic value in modern healthcare settings.
4. Promoting the sustainable use of natural resources and preserving indigenous knowledge and cultural heritage related to traditional medicine.
5. Fostering collaboration between scientists, healthcare professionals, and local communities to develop new drugs, therapies, and treatment approaches based on traditional medicines.

Examples of ethnopharmacological research include studying the active ingredients in Ayurvedic herbs, evaluating the effectiveness of Traditional Chinese Medicine (TCM) formulations, and investigating the potential benefits of psychoactive plants used in shamanic rituals.

Medicinal plants are defined as those plants that contain naturally occurring chemical compounds which can be used for therapeutic purposes, either directly or indirectly. These plants have been used for centuries in various traditional systems of medicine, such as Ayurveda, Chinese medicine, and Native American medicine, to prevent or treat various health conditions.

Medicinal plants contain a wide variety of bioactive compounds, including alkaloids, flavonoids, tannins, terpenes, and saponins, among others. These compounds have been found to possess various pharmacological properties, such as anti-inflammatory, analgesic, antimicrobial, antioxidant, and anticancer activities.

Medicinal plants can be used in various forms, including whole plant material, extracts, essential oils, and isolated compounds. They can be administered through different routes, such as oral, topical, or respiratory, depending on the desired therapeutic effect.

It is important to note that while medicinal plants have been used safely and effectively for centuries, they should be used with caution and under the guidance of a healthcare professional. Some medicinal plants can interact with prescription medications or have adverse effects if used inappropriately.

I'm sorry for any confusion, but "Montenegro" is not a medical term or condition. It is the name of a country located in Southeastern Europe on the Adriatic Sea. If you have any questions related to medical terminology or health concerns, I would be happy to help answer those!

I'm not aware of a specific medical definition for "ceremonial behavior." However, in general, ceremonial behaviors are actions or rituals that are performed in a formal, ritualistic manner, often as part of a cultural, religious, or social tradition. These behaviors can serve various purposes, such as marking important life events, expressing shared values and beliefs, or reinforcing social bonds.

In some cases, ceremonial behaviors may have health implications. For example, participation in cultural or religious rituals can provide a sense of community and support, which can have positive effects on mental health. Additionally, certain ceremonial practices, such as meditation or prayer, may have direct physiological effects that contribute to stress reduction and relaxation.

However, it's important to note that the term "ceremonial behavior" is not a medical diagnosis or clinical concept, and its meaning can vary depending on the context in which it is used.

"Dominica" is a country and not a medical term. It is an island nation located in the Caribbean Sea, known for its lush rainforests, beautiful beaches, and natural hot springs. If you are looking for medical definitions, I would be happy to help with that. Could you please provide more information or clarify your question?

Phytotherapy is the use of extracts of natural origin, especially plants or plant parts, for therapeutic purposes. It is also known as herbal medicine and is a traditional practice in many cultures. The active compounds in these plant extracts are believed to have various medicinal properties, such as anti-inflammatory, analgesic, or sedative effects. Practitioners of phytotherapy may use the whole plant, dried parts, or concentrated extracts to prepare teas, capsules, tinctures, or ointments for therapeutic use. It is important to note that the effectiveness and safety of phytotherapy are not always supported by scientific evidence, and it should be used with caution and preferably under the guidance of a healthcare professional.

"Ziziphus" is a genus of plants that includes several species of shrubs and small trees. While it doesn't have a specific medical definition, one of its most well-known species, Ziziphus jujuba, also known as the jujube or Chinese date, has been used in traditional medicine for centuries.

In traditional Chinese medicine, the fruit, seeds, and bark of the jujube tree are used to treat a variety of ailments. The fruits are rich in antioxidants and have been used to treat coughs, sore throats, and stomach disorders. The seeds are used as a sedative and painkiller, while the bark is used to treat skin conditions and wounds.

However, it's important to note that while some studies suggest that jujube may have health benefits, more research is needed before any definitive medical claims can be made. Additionally, consuming large amounts of jujube or its parts can have potential side effects, so it's always recommended to consult with a healthcare provider before starting any new treatment regimen.

Edible plants are those that can be safely consumed by humans and other animals as a source of nutrition. They have various parts (such as fruits, vegetables, seeds, roots, stems, and leaves) that can be used for food after being harvested and prepared properly. Some edible plants have been cultivated and domesticated for agricultural purposes, while others are gathered from the wild. It is important to note that not all plants are safe to eat, and some may even be toxic or deadly if consumed. Proper identification and knowledge of preparation methods are crucial before consuming any plant material.

Cultural anthropology is a subfield of anthropology that focuses on the study of human culture, society, and behavior. It seeks to understand the ways in which different cultural groups organize and structure their social lives, as well as the meanings and symbols that shape their beliefs, practices, and institutions. Cultural anthropologists conduct ethnographic research, which involves immersing themselves in a particular cultural setting and observing and participating in the daily lives of its members. They generate detailed descriptions and analyses of cultural phenomena, with the aim of providing insights into both the specificity of individual cultures and the broader patterns of human social and cultural life. Cultural anthropology has important applications in fields such as international development, public health, education, and business, where an understanding of cultural differences is essential for effective communication, collaboration, and problem-solving.

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Gosiute Drug, Unspecified detail... (Chamberlin, Ralph V., 1911, The Ethno-Botany of the Gosiute Indians of Utah, Memoirs of ... Navajo, Kayenta Drug, Gynecological Aid detail... (Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta ... Navajo, Kayenta Drug, Dermatological Aid detail... (Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta ... Isleta Drug, Dermatological Aid detail... (Jones, Volney H., 1931, The Ethnobotany of the Isleta Indians, University of New ...
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Ethnobotany. The flowers of common teasel were used to tease wool.. Similar Species. Common teasel (Dipsacus fullonum) is very ...
  • Ethnobotany is the study of a region's plants and their practical uses through the traditional knowledge of a local culture and people. (wikipedia.org)
  • However, the practice of ethnobotany is thought to have much earlier origins in the first century AD when a Greek physician by the name of Pedanius Dioscorides wrote an extensive botanical text detailing the medical and culinary properties of "over 600 mediterranean plants" named De Materia Medica. (wikipedia.org)
  • As the 18th century became the 19th, ethnobotany saw expeditions undertaken with more colonial aims rather than trade economics such as that of Lewis and Clarke which recorded both plants and the peoples encountered use of them. (wikipedia.org)
  • Yet today (and for the recent decades) I have done research primarily in zoology (insects, water birds, pollinators, reptiles, felines, monkeys) and ethnobotany (edible and useful plants native to the Mayan areas of Guatemala and adjacent countries). (maya-archaeology.org)
  • An Ethnobotany Adventure Skit to be read and acted out by an instructor and students to learn about human uses of plants for medicinal purposes. (aps.edu)
  • A clip from 'Koro Ethnobotany: 11 plants and their uses in Koro culture. (endangeredlanguages.com)
  • The interdisciplinary activities described in this article require students to study various ethnic groups and cultures within a context of ethnobotany, which is the study of how people use plants. (nsta.org)
  • As plantas medicinais e a etnobotânica em Várzea Grande, MT, BrasilPlants in medical and ethnobotany in Varzea Grande, MT, Brazil Plantes médicinales et ethnobotanique à Varzea Grande, MT, Brésil Abstract:The study aimed at rescuing the Várzea Grande, MT knowledge of plants used as medicine, how to use and purpose of use. (scite.ai)
  • In the simplest of terms ethnobotany is the relationship between plants and people. (tohonochul.org)
  • Often thought of as addressing the past, the way people used to use the plants in their environment, ethnobotany is very much alive and thrives in our modern world. (tohonochul.org)
  • So whether you are using plants for food, clothing, as construction material, or just to admire the beauty and resilience of our Sonoran Desert plants - you are engaging in ethnobotany. (tohonochul.org)
  • Or enjoying a Sonoran desert inspired meal of mesquite crackers, nopalitos salad, I'itoi onions, and stewed tepary beans seasoned with spicy chiltepin, you are practicing ethnobotany.Join us this week to explore our world through an ethnobotanical lens and witness how plants nourish our bodies and souls. (tohonochul.org)
  • The 'enigma'of Richard Schultes, Amazonian hallucinogenic plants, and the limits of ethnobotany. (lu.se)
  • The methodology comprised a literature review of articles focusing on medicinal and food plant resources in the prominent Brazilian journals which publish ethnobotany studies. (scite.ai)
  • Since the time of Schultes, the field of ethnobotany has grown from simply acquiring ethnobotanical knowledge to that of applying it to a modern society, primarily in the form of pharmaceuticals. (wikipedia.org)
  • While Harshberger did perform ethnobotanical research extensively, including in areas such as North Africa, Mexico, Scandinavia, and Pennsylvania, it was not until Richard Evans Schultes began his trips into the Amazon that ethnobotany became a more well known science. (wikipedia.org)
  • Ethnobotanical and floristic research in Belize was conducted through the Belize Ethnobotany Project which was launched in 1988 as a multi-disciplinary effort of a number of individuals and institutions in Belize and internationally. (hawaii.edu)
  • Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. (brit.org)
  • The book examines how ethnomedical reports perform when judged by these standards and ways to develop the discipline of ethnobotany for a more quantitative approach. (ethnopharmacologia.org)
  • How are legal matters related to the access of traditional knowledge being considered in the scope of ethnobotany publications in Brazil? (scite.ai)
  • This study aims to explore how these matters are considered in the scope of published ethnobotany articles in Brazil, as well as whether the creation of the Provisional Measure 2.186-16/2001 has contributed to the national advance of these matters. (scite.ai)
  • The Alaska Ethnobotany Program is funded by Alaska Native-Serving and Native Hawaiian-Serving Institutions Education Competitive Grants Program [grant no. 2019-38426-30390/project accession no. 1020604] from the USDA National Institute of Food and Agriculture. (uaf.edu)
  • Apparue d'abord dans le canton de Wuhan en Chine fin 2019, pratiquement plus aucun pays n'est épargné à ce jour. (bvsalud.org)
  • Recordings from the first meeting of the Ethnobotany Elders Council held on May 5 and 6, 2008 at the Kuskokwim Campus of the University of Alaska Fairbanks in Bethel, Alaska. (uaf.edu)
  • The potential for further discoveries is clearly enormous and ethnobotany has recently become of renewed interest in the search for novel pharmaceuticals. (ethnopharmacologia.org)
  • Her interests are ethnobotany, urban agriculture, and gardening. (ruralroots.org)
  • European botanical knowledge drastically expanded once the New World was discovered due to ethnobotany. (wikipedia.org)
  • The basis of ethnobotany in the vast knowledge that is traditionally the preserve of which doctors, shamans and tribal healers.This irreplaceable knowledge is rapidity being lost through the destruction of both natural habitats and indigenous cultures. (ethnopharmacologia.org)
  • Chumash Ethnobotany: Plant Knowledge among the Chumash People of Southern California Jan Timbrook, with botanical watercolors by Chris Chapman. (uwpress.org)
  • Together, the synergistic power of combining traditional knowledge with chemical genomics , metabolomics , and bioassay -guided fractionation provided molecular insight into a relatively understudied Samoan traditional medicine and developed methodology to advance ethnobotany . (bvsalud.org)
  • Ethnobotany offers insight into our own culture and cultures around the world. (tohonochul.org)
  • Return to Bali applies these procedures to the study of Ethnobotany on the island of Bali where Mead and Bateson, of second order cybernetics fame, collected field data for the book Balinese Character: A Photographic Analysis (1942). (github.com)
  • We expect that the present study will contribute to the debate regarding the necessity of reformulation of the current system, which would guarantee a more effective rapport between the government, researchers, local communities, and society and contribute to the development of ethnobotany in Brazil. (scite.ai)
  • It was thought of in practical use terms for culinary and medical purposes and the ethnographic element was not studied as a modern anthropologist might approach ethnobotany today. (wikipedia.org)
  • Ethnobotany: plant-derived medical therapy. (medlineplus.gov)
  • Becky bridges the worlds between academia (working towards her PhD in Ethnobotany) and Appalachia (teaching in the Primitive Skills community for the last five years). (revelore.press)
  • The VI International Congress of Ethnobotany (ICEB 2014) will be held in Córdoba (España), from 17 to 21 November 2014. (hbs.gr)
  • Moerman Daniel E., Native American Ethnobotany, Portland: Timber Press. (cargocultcafe.com)
  • I also sell my art as a botanical illustrator and teach ethnobotany at a local college. (revelore.press)
  • This blended online and hands-on course surveys concepts of botany and ethnobotany in the context of Alaska Native cultures, including: plant biology and taxonomy, scientific and ethnobotanic plant collection methods, traditional plant uses (working with Alaska Native Elders), and how the resulting ethical awareness contributes to other fields of study. (uaf.edu)
  • It is considered a landmark study that has contributed significantly to the fields of evolutionary botany, ethnobotany, and paleobotany. (nih.gov)
  • It may be specific, such as Native American ethnobotany , which is the study of certain indigenous cultures and their use of native plants, or medical ethnobotany which focuses on the medicinal uses of certain plants . (gardeningknowhow.com)
  • Moerman Daniel E., Native American Ethnobotany, Portland: Timber Press. (cargocultcafe.com)
  • Ethnobotany is related to ethnobiology, the study of human cultures and their interaction with biology - the science of life and living organisms. (gardeningknowhow.com)
  • Consulting in Maya ethnobotany, biology, and environmental protection is available to universities, research institutes, pertinent individuals and to corporations. (maya-ethnobotany.org)
  • The idea of ethnobotany was first proposed by the early 20th century botanist John William Harshberger. (wikipedia.org)
  • Beginning in the 20th century, the field of ethnobotany experienced a shift from the raw compilation of data to a greater methodological and conceptual reorientation. (web.app)
  • Cannabis: Evolution and Ethnobotany is a comprehensive, interdisciplinary exploration of the natural origins and early evolution of this famous plant, highlighting its historic role in the development of human societies. (google.co.uk)
  • Ecology, ethnobotany, and potentially suitable habitat of Arisaema costatum (Wall. (authorea.com)
  • This course surveys basic concepts of the interdisciplinary academic field of ethnobotany. (uaf.edu)
  • Ethnobotany at Kent is linked with the Centre for Biocultural Diversity and the Centre for Ethnographic Research . (kent.ac.uk)
  • General ethnobotany the scope and aims of ethnobotany in a developing world janisb. (web.app)
  • Through readings, integration of Indigenous/Alaska Native plant knowledge, interactive exploration, and discussions of case studies of human-plant relationships, students will learn and reflect on the role and importance of ethnobotany in light of contemporary societal and environmental issues. (uaf.edu)
  • Students will deepen their understanding of human-plant relationships through individual hands-on projects, which will guide them into further studies in ethnobotany and related disciplines. (uaf.edu)
  • Ethnobotany: plant-derived medical therapy. (medlineplus.gov)
  • Ethnobotany offers a timely and authoritative exploration and evaluation of the status of ethnobotany today and a reminder of its importance for the welfare of. (web.app)
  • Ethnobotany offers a timely and authoritative exploration and evaluation of the status of ethnobotany today and a reminder of its importance for the welfare of future generations. (web.app)
  • Published on the 100th anniversary of the science of ethnobotany. (web.app)
  • Published on the 100th anniversary of the science of ethnobotany, this volume provides a comprehensive summary of the history and current state of the field. (web.app)
  • This multiauthor book provides a comprehensive summary of the history and current state of the field of ethnobotany, and consists of 36 articles arranged in 10 parts. (web.app)
  • This is also the beginning of academic ethnobotany. (web.app)
  • 19. An ethnobotany of Western Cape Rasta bush medicine. (nih.gov)
  • It is not only of interest for people involved in one of the many aspects of ethnobotany. (web.app)
  • Lipp 52 ethnobotany today and in the future ghillean t. (web.app)
  • Leka Oliveira do studio in blue Brazil - a reference in the natural dyeing area - believes that Ethnobotany is part of a lifestyle, where slow is the reference word. (trendtablet.com)
  • Ethnobotany of natural products encyclopedia of life. (web.app)
  • Her mother is the author of the lovesuicides at sonezaki zoo press, 2002, a volume of her collected poems, and is a coeditor of ethnobotany. (web.app)
  • Margaret A. Towle (1902-1985) received her doctorate from Columbia University in 1958 and was research fellow in ethnobotany in the Botanical Museum of Harvard University. (nhbs.com)
  • Ethnobotany Research & Applications 5:159-177. (hawaii.edu)
  • What is ethnobotany ethnobotany programs history of. (web.app)
  • It was thought of in practical use terms for culinary and medical purposes and the ethnographic element was not studied as a modern anthropologist might approach ethnobotany today. (wikipedia.org)
  • Richard evans schultes the father of modern ethnobotany. (web.app)
  • To understand what an ethnobotany garden is, it is helpful to understand the definition of ethnobotany. (gardeningknowhow.com)
  • Learn from internationally renowned researchers within the largest research group for Ethnobotany in Europe. (kent.ac.uk)

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