Activities associated with the disposition of the dead. It excludes cultural practices such as funeral rites.
Those customs and ceremonies pertaining to the dead.
Eating other individuals of one's own species.
The common orally transmitted traditions, myths, festivals, songs, superstitions, and stories of all peoples.
A prion disease found exclusively among the Fore linguistic group natives of the highlands of NEW GUINEA. The illness is primarily restricted to adult females and children of both sexes. It is marked by the subacute onset of tremor and ataxia followed by motor weakness and incontinence. Death occurs within 3-6 months of disease onset. The condition is associated with ritual cannibalism, and has become rare since this practice has been discontinued. Pathologic features include a noninflammatory loss of neurons that is most prominent in the cerebellum, glial proliferation, and amyloid plaques. (From Adams et al., Principles of Neurology, 6th ed, p773)
The act or ceremony of putting a corpse into the ground or a vault, or into the sea; or the inurnment of CREMAINS.
Accidentally acquired infection in laboratory workers.
A country consisting of the eastern half of the island of New Guinea and adjacent islands, including New Britain, New Ireland, the Admiralty Islands, and New Hanover in the Bismarck Archipelago; Bougainville and Buka in the northern Solomon Islands; the D'Entrecasteaux and Trobriand Islands; Woodlark (Murua) Island; and the Louisiade Archipelago. It became independent on September 16, 1975. Formerly, the southern part was the Australian Territory of Papua, and the northern part was the UN Trust Territory of New Guinea, administered by Australia. They were administratively merged in 1949 and named Papua and New Guinea, and renamed Papua New Guinea in 1971.
Postmortem examination of the body.

The eye injury of King Philip II and the skeletal evidence from the royal tomb II at Vergina. (1/47)

The Royal Tomb II was discovered in Vergina, Greece, in 1977. It contained a male skeleton and a rich array of grave goods. Evidence of trauma supposedly in the orbital bones of the skull has been thought to correspond to an eye injury that King Philip II is historically known to have suffered. However, reexamination of the orbital morphology showed no evidence of such pathology. Therefore, the skeleton does not belong to Philip II. New skeletal evidence shows that the skeleton belongs to King Philip III Arrhidaeus. In this case, the tomb may well contain some of the paraphernalia of Alexander the Great.  (+info)

Graveyard gleanings: socio-economic, geographical and gender inequalities in health at Tynemouth, UK, 1833-1853. (2/47)

BACKGROUND: Inequalities in the health of different sections of populations are well recognized but were difficult to demonstrate before death registration was introduced in 1837. In the early years of civil registration, geographical and sex differences in mortality were clearly recognized, as were occupational hazards, but socio-economic differences were barely explored in the Annual Reports of the Registrar General. Tynemouth General Cemetery (TGC) was established in 1833 as a private cemetery with unusually detailed records. METHODS: A total of 2610 records from 1833 to 1853 were analysed. Variables used included sex, dates of death and burial, age at death, depth of burial, cause of death, place of residence and occupation. As no denominator population is available, median age at death has been used for comparisons. RESULTS: Depth of burial relates well to a hierarchy of specific occupations and so is used as a marker for socio-economic status. The median age for the burials was 12 years. People of higher socio-economic status survived longer. The people of North Shields, and especially the males, died younger than those from surrounding areas. Males outnumbered females in most age groups. CONCLUSION: Socio-economic, geographical and gender inequalities in mortality are clearly demonstrable in the early nineteenth century, without the use of registration data.  (+info)

Are plague pits of particular use to palaeoepidemiologists? (3/47)

BACKGROUND: The demography and pattern of disease of skeletal assemblages may not accurately reflect those of the living population of which they were once a part. The hypothesis tested here was that skeletons from a mass disaster would more closely approximate to a living population than those from a conventional cemetery. METHOD: Six hundred skeletons recovered from a Black Death plague pit in London were compared with 236 skeletons recovered from an overlying medieval cemetery. Age and sex were determined by standard anthropological means by a single observer and adjustments were made to correct for those skeletons for which either or both could not be established. An estimate of age structure of the living medieval population of London was made, using model life tables. RESULTS: The age and sex distribution and the pattern of disease in the Black Death skeletons did not differ substantially from those in the control group of skeletons. Both assemblages tended to overestimate the numbers in the younger age groups of the model population and underestimate the numbers in the oldest age group. CONCLUSIONS: On the evidence from this single site, a skeletal assemblage from a mass disaster does not provide a better representation of the living population from which it was derived than that from a conventional cemetery.  (+info)

Support for ethical dilemmas in individual cases: experiences from the Neu-Mariahilf Hospital in Goettingen. (4/47)

Prompted by a recommendation of the two Christian hospital associations in Germany, the Neu-Mariahilf Hospital in Gottingen set up a health ethics committee in autumn 1998. It is the committee's task to give support to staff members, patients and their relatives in individual cases where ethical dilemmas arise. The following article describes the committee's work by means of three cases.  (+info)

Environmental characteristics of the cemeteries of Buenos Aires City (Argentina) and infestation levels of Aedes aegypti (Diptera: Culicidae). (5/47)

Cemeteries with many water-filled containers, flowers, sources of human blood, and shade are favorable urban habitats for the proliferation of Aedes aegypti, a vector of yellow fever and dengue. A total of 22,956 containers was examined in the five cemeteries of the city of Buenos Aires, Argentina. The vector was found in four cemeteries that showed an average infestation level of 5.5% (617 positive out of 11,196 water-filled containers). The four cemeteries positive for Ae. aegypti showed significantly different (p<0.01) infestation levels. Vegetation cover and percentage of infestation were significantly correlated (p<0.01), but neither cemetery area nor number of available containers were significantly related to the proportion of positive vases. Our results suggest that the cemeteries of Buenos Aires represent a gradient of habitat favorableness for this vector species, some of which may act as foci for its proliferation and dispersal.  (+info)

Using mortuary statistics in the development of an injury surveillance system in Ghana. (6/47)

OBJECTIVE: To develop, in a mortuary setting, a pilot programme for improving the accuracy of records of deaths caused by injury. METHODS: The recording of injury-related deaths was upgraded at the mortuary of the Komfo Anokye Teaching Hospital, Kumasi, Ghana, in 1996 through the creation of a prospectively gathered database. FINDINGS: There was an increase in the number of deaths reported annually as attributable to injury from 72 before 1995 to 633 in 1996-99. Injuries accounted for 8.6% of all deaths recorded in the mortuary and for 12% of deaths in the age range 15-59 years; 80% of deaths caused by injury occurred outside the hospital and thus would not have been indicated in hospital statistics; 88% of injury-related deaths were associated with transport, and 50% of these involved injuries to pedestrians. CONCLUSIONS: Injury was a significant cause of mortality in this urban African setting, especially among adults of working age. The reporting of injury-related deaths in a mortuary was made more complete and accurate by means of simple inexpensive methods. This source of data could make a significant contribution to an injury surveillance system, along with hospital records and police accident reports.  (+info)

Pacemaker explosions in crematoria: problems and possible solutions. (7/47)

The number of artificial cardiac pacemakers is increasing, as is the number of bodies being cremated. Because of the explosive potential of pacemakers when heated, a statutory question on the cremation form asks whether the deceased has a pacemaker and if so whether it has been removed. We sent a questionnaire to all the crematoria in the UK enquiring about the frequency, consequences and prevention of pacemaker explosions. We found that about half of all crematoria in the UK experience pacemaker explosions, that pacemaker explosions may cause structural damage and injury and that most crematoria staff are unaware of the explosive potential of implantable cardiac defibrillators. Crematoria staff rely on the accurate completion of cremation forms, and doctors who sign cremation forms have a legal obligation to provide such information.  (+info)

Suitability of containers from different sources as breeding sites of Aedes aegypti (L.) in a cemetery of Buenos Aires City, Argentina. (8/47)

Cemeteries are ideal urban areas to study the importance of different types of containers as breeding sites of Aedes aegypti (L.). In the present study, the suitability of plastic, glass, ceramic and metal containers was evaluated in four patches within a cemetery of Buenos Aires City, Argentina. Between October 1998 and May 2000, we found 215 breeding sites of Ae. aegypti out of 13,022 water-filled containers examined. In two patches containing microenvironments sheltered from the sun, the use of the different types of containers was proportional to the offer (correlation coefficient = 0.99, P < 0.05 in both cases). In the remaining patches, plastic and metal containers were the most and less frequent breeding sites, respectively (P < 0.001 in both cases). The number of immatures per breeding site (median = 4.5) did not show significant differences among the four types of containers examined (H3, 215 = 1.216, P = 0.749). Differences found in patches from a same cemetery suggest that different microenvironmental conditions affect the suitability of each type of container for Ae. aegypti breeding. Plastic containers appeared as key breeding sites that should be removed to reduce the Ae. aegypti population in the study area.  (+info)

Mortuary practice, also known as mortuary science or funeral service, is a field that deals with the handling, preparation, and disposal of dead human bodies. This can include tasks such as:

1. The removal and transportation of the body from the place of death to the mortuary.
2. The cleaning and sanitization of the body.
3. The reconstruction of the body, if necessary, to make it presentable for viewing.
4. The application of cosmetics to restore a natural appearance to the deceased.
5. The dressing and casketing of the body.
6. The coordination of funeral services, such as memorial services or viewings.
7. The completion of necessary paperwork, such as death certificates and burial permits.

Mortuary practitioners may work in a variety of settings, including hospitals, funeral homes, and coroner's offices. They must have a strong understanding of anatomy, physiology, and infection control, as well as excellent communication and interpersonal skills to provide support and guidance to grieving families.

It is important to note that mortuary practices can vary depending on cultural, religious, and personal beliefs, so practitioners must be respectful and sensitive to the needs and wishes of each family they serve.

I'm sorry for any confusion, but "Funeral Rites" is not a term that has a specific medical definition. Funeral rites generally refer to the customs, practices, and rituals associated with paying respects to the dead and disposing of their remains in a culturally or religiously significant manner. These practices can vary widely between different cultures, societies, and religious groups. If you have any questions related to medical terminology or health-related topics, I'd be happy to try to help answer those for you!

Cannibalism is defined in medical terms as the act or practice of consuming flesh or organs of one's own species as food. It is a term that is often used to describe situations where humans consume the flesh or organs of other humans. Cannibalism can occur in various contexts, including survival situations, cultural practices, and criminal activities.

It is important to note that cannibalism is generally considered taboo in most societies and cultures today. In medical and psychological terms, cannibalism can be associated with a range of negative consequences, such as the transmission of infectious diseases, ethical concerns, and psychological distress. However, it is essential to approach this topic with sensitivity and cultural relativism, recognizing that cultural practices and beliefs may vary widely across different societies and historical periods.

I'm afraid there seems to be a misunderstanding. Folklore is not a medical term and does not have a medical definition. It refers to the traditional customs, tales, sayings, dances, or art forms that are passed down from generation to generation within a culture or community. If you have any questions related to medical terminology or health-related topics, I'd be happy to help!

Kuru is a rare, fatal neurological disorder that was identified in the Fore people of Papua New Guinea. It is primarily caused by an abnormal form of protein called prion and is transmitted through cannibalistic practices where infected human tissues are consumed. The disease is characterized by progressive deterioration of the brain, leading to symptoms such as tremors, difficulty coordinating movements, slurred speech, and uncontrollable laughter. There is currently no known cure for kuru, and it has become extremely rare due to the cessation of cannibalistic rituals in the affected population.

Burial is the act or process of placing a deceased person or animal, usually in a specially dug hole called a grave, into the ground. The body may be placed in a casket, coffin, or shroud before burial. Burial is a common funeral practice in many cultures and religions, and it is often seen as a way to respect and honor the dead. In some cases, burial may also serve as a means of preventing the spread of disease. The location of the burial can vary widely, from a designated cemetery or graveyard to a private plot of land or even a body of water.

A Laboratory Infection, also known as a laboratory-acquired infection (LAI), is an infection that occurs in individuals who are exposed to pathogens or other harmful microorganisms while working in a laboratory setting. These infections can occur through various routes of exposure, including inhalation, skin contact, or ingestion of contaminated materials.

Laboratory infections pose significant risks to laboratory workers, researchers, and even visitors who may come into contact with infectious agents during their work or visit. To minimize these risks, laboratories follow strict biosafety protocols, including the use of personal protective equipment (PPE), proper handling and disposal of contaminated materials, and adherence to established safety guidelines.

Examples of laboratory infections include tuberculosis, salmonella, hepatitis B and C, and various other bacterial, viral, fungal, and parasitic infections. Prompt diagnosis, treatment, and implementation of appropriate infection control measures are crucial to prevent the spread of these infections within the laboratory setting and beyond.

I'm sorry for any confusion, but "Papua New Guinea" is not a medical term or concept. It is the name of a country located in the southwest Pacific Ocean, made up of the eastern half of the island of New Guinea and numerous offshore islands. If you have any questions about medical topics or definitions, I would be happy to help with those!

An autopsy, also known as a post-mortem examination or obduction, is a medical procedure in which a qualified professional (usually a pathologist) examines a deceased person's body to determine the cause and manner of death. This process may involve various investigative techniques, such as incisions to study internal organs, tissue sampling, microscopic examination, toxicology testing, and other laboratory analyses. The primary purpose of an autopsy is to gather objective evidence about the medical conditions and factors contributing to the individual's demise, which can be essential for legal, insurance, or public health purposes. Additionally, autopsies can provide valuable insights into disease processes and aid in advancing medical knowledge.

This practice has ceased in modern warfare. Area/Theater Recovery Historical Recovery The role of the Mortuary Affairs service ... Joint Mortuary Affairs Center. U.S. Army Quartermaster Center and School. "Joint Mortuary Affairs Center (JMAC) - Quartermaster ... Cornell University Law School Sledge, 10 Director, Mortuary Affairs Center, "Ode to the Mortuary Affairs Specialist", 03 ... permanent mortuary affairs units. Mortuary affairs training takes place at Fort Lee, Virginia, and lasts about seven weeks. ...
It may be one of the earliest detectable forms of religious practice. Mortuary housing rituals can be detected back to the ... Mortuary houses differ from mortuary enclosures in size, design and in the latter's capacity for multiple burials. According to ... The tombs represented as mortuary temples for the dead and the afterlife. Ballyveelish, Co. Tipperary Ireland The outline of a ... It is believed the mortuary house was built to serve a ceremonial function associated with the interment of human remains. ...
Hunter-Gatherer Mortuary Practices during the Central Texas Archaic. University of Texas Press. doi:10.7560/708174. ISBN 978-0- ... A mortuary cave or a mortuary sinkhole, alternately burial cave, burial sinkhole, or crevice interment, is a naturally formed ... There are a number of known Paleoindian mortuary sinkholes in Texas, including Bering Sinkhole, a number of mortuary caves have ...
The following are links to state policies (where available) on mortuary practices: Arizona Arkansas California Colorado ... Mortuary neglect can comprise many things, such as bodies being stolen from the morgue, or bodies being mixed up and the wrong ... When a mortuary fails to preserve a body correctly, it could also be considered neglect because of the consequences. Patient ... Mortuary neglect is another segment that has peculiar trends. There are relatively few morticians that just refuse to perform ...
There are some parallels with mortuary houses although the two are the products of different cultural practices and traditions ... Fowler, Chris (2010). "Pattern and diversity in the Early Neolithic mortuary practices of Britain and Ireland: Contextualising ... Remains of mortuary enclosures of this period are often found under long barrows. Evidence from mortuary sites in Britain ... A mortuary enclosure is a term given in archaeology and anthropology to an area, surrounded by a wood, stone or earthwork ...
This is the oldest attested sphinx avenue, though the practice is thought to date to the Old Kingdom. The valley temple and ... The mortuary temple of Hatshepsut (Egyptian: Ḏsr-ḏsrw meaning "Holy of Holies") is a mortuary temple built during the reign of ... mortuary temple, main pyramid, and cult pyramid. Hatshepsut's temple complex included the valley temple, causeway, and mortuary ... The mortuary ritual, lists of offerings, and the recipient of the rites were depicted on the east wall of both chapels. The ...
Bullock Mortuary. "Obituary for Robert S. Wham , Bullock Mortuary, Lakewood, CO". bullockmortuary.com. Retrieved 2019-10-26. " ... Wham continued to practice law in Denver. Wham served in the Colorado Senate from 1977 to 1980 and was a Republican. His wife ... Colorado in 1950 where he practiced law. In 1953, Wham moved to Denver, Colorado, with his wife and family, and served in the ...
Police Order had serious consequences when bodies were recovered from the Thames in London and throw some light on the practice ... The earliest record for a mortuary at Kew is from 1871, so the mortuary probably dates from the late 1860s. At that time the ... The Coroner: What you want is a fresh mortuary. The Coroner said a proper mortuary was certainly needed in a parish on the ... "The New Mortuary". Surrey Comet. 1 July 1905. p. 7 - via The British Newspaper Archive. Mortuary. Vestry Minutes. 5 September ...
Telle, Kari G. (2000). "Feeding the Dead; Reformulating Sasak Mortuary Practices". Bijdragen tot de Taal-, Land- en Volkenkunde ... including the dead and ritualistic traditional practices endure. Traditional magic is practised to ward off evil and illness ... Magic may be practised by an individual alone but normally a person experienced in such things is sought out to render a ... Christianity is practised by a small minority including some ethnic Chinese and immigrants from Bali and East Nusa Tenggara. ...
Sayer, D. & Williams, H. (eds). Mortuary Practices & Social Identities in the Middle Ages: Essays in Burial Archaeology in ... 2006) Semple, S. & Williams, H. (eds). Early Medieval Mortuary Practices. Anglo-Saxon Studies in Archaeology & History 14. ... 2016, editors) Williams, H. (ed.) Mortuary citations: Death and Memory in the Viking World. Special issue of the European ...
Social Identities and Mortuary Practices. Leuven: Peeters. Hicks, D., Stevenson, A. E. (Eds.), (2013). World Archaeology at the ... Mortuary Rituals and Social Identities. She became a Fellow of the Higher Education Academy in 2014. Stevenson was Research ...
Millar, J. F. V. (1981). "Mortuary Practices Of The Oxbow Complex". Canadian Journal of Archaeology. 5 (5): 103-117. JSTOR ... Fowler, C. (2010). Pattern and diversity in the Early Neolithic mortuary practices of Britain and Ireland: contextualising the ... Due to a decline in vultures in India (due to changes in animal husbandry practices) the traditional excarnation practice has ... The practice was used only for nobility. It involved removing skin, muscles, and organs from a body, leaving only the bones. In ...
Holocene mortuary practices in Northwest Argentina. Backwell, Lucinda; Huchet, Jean-Bernard; Jashashvili, Tea; Dirks, Paul H.G. ... of ritual mortuary practice Origin and evolution of bone tool technology Microscopic analysis of bone surface modifications San ...
"Funerary Monuments and Mortuary Practices in the Landscapes of North Africa." In Mortuary Landscapes of North Africa, D. L. ... Mortuary Landscapes of North Africa. Toronto: University of Toronto Press. Stirling, L. M. 2005. The Learned Collector: ... "The Koine of the Cupula in Roman North Africa and the Transition from Cremation to Inhumation." In Mortuary Landscapes of North ... The Afterlife of Greek and Roman Sculpture: Late Antique Responses and Practices. Ann Arbor: University of Michigan Press. ...
Andean Mortuary Practices. Washington, D.C.: Dumbarton Oaks Research Library and Collection, 1991. 43-77. Print. Arthur C. ... Perspectives on Mortuary Archaeology for the New Millennium. Gainesville: University of Florida, 2005. 142-49. Print. Moseley, ...
Shepardson M (1978). "Changes in Navajo mortuary practices and beliefs". American Indian Quarterly. 4 (4): 383-396. doi:10.2307 ... The practice of human placentophagy has become a more recent trend in western cultures and is not without controversy; its ... a practice known as placentophagy. In some eastern cultures, such as China, the dried placenta (ziheche 紫河车, literally "purple ... practice being considered cannibalism is debated. Some cultures have alternative uses for placenta that include the ...
Also published in Early medieval mortuary practices. New perspectives, ed. Sarah Semple and Howard Williams. Oxford: University ...
Robert B. Pickering and Maria Teresa Cabrero (1998). Mortuary practices in the shaft tomb region. In Ancient west Mexico: Art ... Mortuary goods consisted of complete and broken ceramic figures, vessels, ground stone, jadeite, quartz, shell jewelry, conch ... These individuals were likely elites at Huitzilapa based on the amount and quality of their mortuary goods and the placement of ... Looters focused on shaft and chamber tombs to retrieve the hollow and solid ceramic figures sometimes placed within as mortuary ...
Mizoguchi, Koji (1993-10-01). "Time in the reproduction of mortuary practices". World Archaeology. 25 (2): 223-235. doi:10.1080 ...
Koepp practiced for 20 years in Carmel before moving to Los Angeles, California in 1942. In 1951, sketches of Spanish Eclectic ... Hollywood Mortuary. American Legion Post No. 512 (1926) Mary Pickney Highlands House (1927) Hatton Fields Estate (1930s) ...
Island Caribs practised ritualistic cannibalism. The Wari' people practised endocannibalism, specifically mortuary cannibalism ... The Aztec practised cannibalism to some extent, but there is debate about how widespread the practice was and disagreement ... The practice developed into a widespread business that flourished until the early 18th century. The demand was much higher than ... The Korowai people claimed to have continued practising cannibalism into the present day, as part of an attempt to encourage ...
The earliest yogini practices were kapalika mortuary rites. The Varanasimahatmya of the Bhairavapradurbhava describes ... between the practices described in tantric texts and the yogini temples. Hindu tantric practices were secret. However, texts ... They are linked with the Bhairava cult, often carrying skulls and other tantric symbols, and practising in cremation grounds ...
The school has to be credited by the Department of Community Health in order to receive a body and to be able to practice on it ... The medical school must have a mortuary license. The law protects the bodies to be used from anything other than learning ... There is no agreement made with the donor about images being taken or used for any purposes after death so current practice is ... Current physicians use bodies to study new surgical procedures before practicing on live patients. The cadaver should be ...
The Wari' formerly practiced endocannibalism, specifically mortuary cannibalism. This was done as a form of utmost respect to ... This practice continued until the 1960s. Today, Wariʼ do not practice any form of cannibalism. They bury their dead after two ... The practice was considered equally an act of compassion, affinal love, and grief. The relatives were encouraged to eat what ... Mortuary preparation involved ritual wailing and other ceremonies, building a fire, removing the visceral organs, and finally ...
A whole section is devoted to mortuary customs. Both cremation and inhumation were practiced during this period. Pride of place ... Ashes and burnt bones found in intact pots are evidence of cremation ceremonies, a practice which seems to have been introduced ...
Mourning and Mortuary Practices in Indigenous Australia. Ashgate Publishing. pp. 189-207. ISBN 978-0-754-67449-8. Walsh, ...
Metcalf, Peter & Richard Huntington (1991). Celebrations of Death: The Anthropology of Mortuary Ritual.[page needed] Cambridge ... The Purposes and Practices of Death Rituals in Global Perspective. Taylor and Francis. p. 108. ISBN 978-0-415-66204-8. ...
Yong, Ying (2004). "Gender, status, ritual regulations, and mortuary practice in the state of Jin". In Linduff, Kathrym M.; Sun ... The practice did not start to end until the beginning of the Republic of China era, and the ending of the practice is seen as a ... Sun, Yan; Yang, Hongyu (2004). "Gender ideology and mortuary practice in Northwestern China". In Linduff, Kathrym M.; Sun, Yan ... Such a practice was looked down upon by the upper classes and men living with their wives' families were targeted in the 214 ...
In Tombs for the Living: Andean Mortuary Practices. T. Dillehay Ed. pp. 281-314 Dumbarton Oaks Washington, DC Messerli, Bruno, ... This ancient practice is still preserved today, notably in Tomorr, Pashtrik, Lybeten, Gjallicë, Rumia, Koritnik, Shkëlzen, ... The Wintu tribe has voiced concerns[when?] and asked for support from the government to regulate the activities practiced on ... Hermits of traditions around the world seek out mountains as places to transform themselves through practices of physical ...
Mortuary practices also followed the unique tradition of Baekje. This tomb is seen as a representative tomb of the Ungjin ...

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